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The economic system was redistributive; the palace distributed food to its permanent and seasonal workers.It is estimated that around 40,000 persons contributed to this system, but in general, and unlike in Mesopotamia, land stayed in the hands of villages, which paid an annual share to the palace.The third kingdom also flourished as a trade center; it became a subject and an ally of Yamhad (modern-day Aleppo) until its final destruction by the Hittite king Mursili I in c. Ebla maintained its prosperity through a vast trading network.Artifacts from Sumer, Cyprus, Egypt and as far as Afghanistan were recovered from the city's palaces., Tell Mardikh), was one of the earliest kingdoms in Syria.Its remains constitute a tell located about 55 km (34 mi) southwest of Aleppo near the village of Mardikh.

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The third kingdom's iconography and royal ideology were under the influence of Yamhad's culture; kingship was received from the Yamhadite deities instead of Ishtar of Ebla, which is evident by the Eblaite seals of Indilimma's period.and ended with the destruction of the city by fire, although evidence for the event has only been found outside of the so-called "Temple of the Rock", and in the area around palace "E" on the acropolis.The name of the king is Amorite in the view of Pettinato; it is therefore probable the inhabitants of third kingdom Ebla were predominantly Amorites, as were most of the inhabitants of Syria at that time.The pantheon of the first Ebla included pairs of deities and they can be separated into three genres; in the first and most common one, there were the couples, such as the deity and his female consort.However, much of the initial media excitement about a supposed Eblaite connections with the Bible, based on preliminary guesses and speculations by Pettinato and others, is now widely discredited and the academic consensus is that Ebla "has no bearing on the Minor Prophets, the historical accuracy of the Biblical Patriarchs, Yahweh worship, or Sodom and Gomorrah".